While it is true that there are different spiritual gifts at work in the community, and some are more visibly out-of-the-ordinary than others, this does not mean, as the elitists appear to have claimed, that some gifts set apart their recipients as “more spiritual” or better than others. How does one keep Pentecost fresh when it is the same strange tale year…, It is Trinity Sunday! When is a historically Presbyterian seminary no longer a "Presbyterian seminary”? Dr. Paul Nancarrow is an Episcopal priest retired from full-time parish ministry. continues in the same vein as the final section of the Isaiah oracle, providing a virtual catalogue of the good things that will come to “those who fear the LORD, who greatly delight in his commandments.” Some of these things look like the people’s own works: “they are gracious, merciful, and righteous”; they “deal generously and lend”; they “have distributed freely, they have given to the poor.” Some of these things look like God’s works for them, beyond their own ability: “their descendants will be mighty in the land”; they “rise in the darkness as a light”; “they will be remembered forever”; “their horn is exalted in honor.” In truth, all these qualities of “happiness” arise from the co-creating of God and the people together. We who follow the One who sought out the least and the lost, the one who said the first will be last and those who want to be great in the kingdom of heaven must be servants, are called to shine light in the darkness and be the salt of the earth that preserves goodness and provides flavor, not just for some, but for all. Follow that light and bear it to those places that right now sit in deep darkness, knowing that true worship entails sharing your bread and opening you heart and your home, proclaiming Christ crucified in word and deed to those who need to know their suffering is not irredeemable, endless or unnoticed. Maybe we need to shine a light on the recent decision of the U.S. Supreme Court allowing the current administration to “to begin enforcing new limits on immigrants who are considered likely to become overly dependent on government benefit programs.”. Isaiah 58:1-9a [9b-12] Psalm 112:1-9 [10] 1st Corinthians 2:1-12 [13-16] St. Matthew 5:13-20 . While we often think of fasting specifically as abstinence from food, in this context it refers to a more general adoption of a posture of humility before God. This entire passage must be read against the backdrop of the factionalism and elitism in the Corinthian community discussed in chapter 1 and returned to in chapter 3; though chapter 2 may be read on its own as a description of Paul’s “wisdom,” to take it at that face value would be to miss the irony that constitutes Paul’s real message. Isaiah 58:1-9a (9b-12) • Psalm 112:1-9 (10) • 1 Corinthians 2:1-12 (13-16) • Matthew 5:13-20 Call to Worship For Jesus, what is important in keeping the commandments is to “teach others to do the same,” that is, to build relationships with others that exemplify God’s ideals of justice and peace and love as revealed in the commandments. That theme seems to be the “righteousness” that will “enter the kingdom of heaven.”. Prayer of the Day. But such self-dealing is always self-consuming in the end. What do you love? Nonetheless, through Christ crucified, we are forgiven. This contrast is expressed in the opening verses of the oracle: on the one hand the people profess to “delight to know God’s ways” and to “ask of God righteous judgments”; yet on the other hand they complain to God “Why do we fast, but you do not see? Psalm 112:1-10 continues in the same vein as the final section of the Isaiah oracle, providing a virtual catalogue of the good things that will come to “those who fear the LORD, who greatly delight in his commandments.” Some of these things look like the people’s own works: “they are gracious, merciful, and righteous”; they “deal generously and lend”; they “have distributed freely, they have given to the poor.” Some of these things look like God’s works for them, beyond their own ability: “their descendants will be mighty in the land”; they “rise in the darkness as a light”; “they will be remembered forever”; “their horn is exalted in honor.” In truth, all these qualities of “happiness” arise from the co-creating of God and the people together.
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