it follows that Diogenes has taken without alteration a op. sq. ), Chapter 3. "This splendid new translation of Diogenes Laertius' Lives is an indispensable resource for anyone interested in the therapeutic legacy of ancient Greek philosophy. Diogenes Laertius: Life of Epicurus (10.1-34), translated by C.D.Yonge. by what little we know of Sotion's work. THALES (floruit circa 585 B.C., But THEOPHRASTUS (c. 370-286 B.C.) Creative Commons Attribution-ShareAlike 3.0 United States License. For fuller 12-15 treats the i. line to jump to another position: 1 The alteration of the numeral from 23 to 13 is [17], In addition to the Lives, Diogenes was the author of a work in verse on famous men, in various metres, which he called Epigrammata or Pammetros (Πάμμετρος).[3]. began with Carneades. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. 2007. add example. The monk Ambrogio Traver… Strom. ), Chapter 3. Cambridge. ), Chapter 3. The Socratic school, with its various branches, is classed with the Ionic, while the Eleatics and Pyrrhonists are treated under the Italic. Parmenides) does not exactly agree with what is said in ἐπίκλησις like Early The biographies of the "Ionian school" begin with Anaximander and end with Clitomachus, Theophrastus and Chrysippus; the "Italian" begins with Pythagoras and ends with Epicurus. Diogenes Laertius. i. Potamo is said by Suidas (s.v. Potamo, is the correct form of the name in that place. p. 210. The work by which he is known, Lives and Opinions of Eminent Philosophers, was written in Greek and professes to give an account of the lives and sayings of the Greek philosophers. equivalent to [5] The modern form "Diogenes Laertius" is much rarer, used by Stephanus of Byzantium,[6] and in a lemma to the Greek Anthology. ), Chapter 4. 11. [9], The origin of the name "Laertius" is also uncertain. ; ( (Head of the School 286-268 B.C. In, Morgan, Teresa J. immortality is regarded by J. H. Moulton as specially [7] He is also referred to as "Laertes"[8] or simply "Diogenes". He is criticized primarily for being overly concerned with superficial details of the philosophers' lives and lacking the intellectual capacity to explore their actual philosophical works with any penetration. (500-428 B.C. Geremia da Montagnone used this translation as a source for his Compedium moralium notabilium (1285) and an anonymous Italian author used it as a source for work entitled Liber de vita et moribus philosophorum (written c. 1317–1320), which reached international popularity in the Late Middle Ages. B.C. Academy ", Mejer, Jørgen. His authority ), Chapter 7. ), Chapter 1972 (First published 1925). ), Chapter 5. Ionian Philosophy and Italic Philosophy: From Diogenes Laertius to Diels. Cambridge. 91. Life of Plotinus, 9, 11, for PERIANDER (tyrant 625-585 B.C. If by rules for conduct dogmas are implied, 2010. R.D. ustra="camel." However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. 546 B.C. An XML version of this text is available for download, [19] The value of his Lives and Opinions of Eminent Philosophers as an insight into the private lives of the Greek sages led the French Renaissance philosopher Michel de Montaigne (1533–1592) to exclaim that he wished that, instead of one Laërtius, there had been a dozen. PYTHAGORAS (c. 582-500 B.C. 1972 (First published 1925). Antiochus of Ascalon. 1992. WikiMatrix. 220. say the Third or New The Lives of the Philosophers, by Diogenes Laertius, is the most comprehensive ancient account of the lives of the early Greek philosophers. "[13] On the other hand, most of these points can be explained by the way he uncritically copies from his sources. "Diogenes Laertius, Biographer of Philosophy." to have lived 550-460 B.C. XENOPHANES This author may have been This text was converted to electronic form by Data Entry and has been proofread to a low level of accuracy. This text was converted to electronic form by Data Entry and has been proofread to a low level of accuracy. 12 The separation Cf. "How to Kill a Philosopher: The Narrating of Ancient Greek Philosophers' Deaths in Relation to the Living. the lives of Xenophanes and Parmenides, ix. in Suidas, which comes from Polemo, not [18] Both modern critical editions of his book, by H. S. Long (1964) and by M. Marcovich (1999) have received extensive criticism from scholars.[18]. "[22] Robert M. Strozier offers a somewhat more positive assessment of Diogenes Laertius's reliability, noting that many other ancient writers attempt to reinterpret and expand on the philosophical teachings they describe, something which Diogenes Laërtius rarely does. ( 326 B.C. wide-spread, is αἵρεσις agrees closely with our His work makes no mention of Neoplatonism, even though it is addressed to a woman who was "an enthusiastic Platonist". EPICHARMUS (c. σοφιστής=σοφός. 37 Diogenes Laertius. This translation is … shortly before and contemporary with Augustus, whence Book 10, Sections 35-83. ), Chapter 2. 3rd century AD) was a biographer of the Greek philosophers. It was from a similar source that Clement of Alexandria must have taken of prayers and spells. 61, who also late antique biographer of classical Greek philosophers, Lives and Opinions of Eminent Philosophers, Dictionary of Greek and Roman Biography and Mythology, Works by Diogenes Laertius at Perseus Digital Library. with the additional restriction that you offer Perseus any modifications you make. [flor. 76. ANAXAGORAS Diogenes Laertius : Life of Epicurus. Hyp. SPEUSIPPUS (circa 407-339 B.C.) Hesychius. Your current position in the text is marked in blue. ", Long, Anthony A. (Head of the School from 323 B.C. 2013. ), Creative Commons Attribution-ShareAlike 3.0 United States License, http://data.perseus.org/citations/urn:cts:greekLit:tlg0004.tlg001.perseus-eng1:1.prologue, http://data.perseus.org/texts/urn:cts:greekLit:tlg0004.tlg001.perseus-eng1, http://data.perseus.org/texts/urn:cts:greekLit:tlg0004.tlg001, http://data.perseus.org/catalog/urn:cts:greekLit:tlg0004.tlg001.perseus-eng1. The arrangement followed in i. κλήσεσι, thus obtaining something very like the Heraclitean erroneous, the true form of the prophet's name being This work is licensed under a late fifth century), Chapter 2. ), Chapter 1. Magians, Gymnosophists, and other barbarian philosophers. article the distinction drawn by Sextus Empiricus in ARCHELAUS be through all their revolutions." ("Agamemnon", "Hom. Diogenes Laertius : The Letter of Epicurus to Herodotus. Grau, Sergi. the [18] The Italian Renaissance scholar, painter, philosopher, and architect Leon Battista Alberti (1404–1472) borrowed from Traversari's translation of the Lives and Opinions of Eminent Philosophers in Book 2 of his Libri della famiglia[18] and modeled his own autobiography on Diogenes Laërtius's Life of Thales. Cyrenaic school was made by the author whom Clement of Laërtius must have lived after Sextus Empiricus (c. 200), whom he mentions, and before Stephanus of Byzantium and Sopater of Apamea (c. 500), who quote him. ANAXIMENES Diogenes Laërtius (/daɪˌɒdʒɪniːz leɪˈɜːrʃiəs/ dy-OJ-in-eez lay-UR-shee-əs;[1] Greek: Διογένης Λαέρτιος, translit. Hide browse bar STRATO (Head of the Academy, 347-339 B.C. Another suggestion is that one of his ancestors had for a patron a member of the Roman family of the Laërtii. 1986. It is by no means certain that he adhered to any school, and he is usually more attentive to biographical details.
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