The apostle reiterates the command to which obedience is required -- the prime directive: Love. Others are of opinion, that it is the same with Shalim in ( 1 Samuel 9:4 ) , though it seems rather to be the place which Arias Montanus calls F15 "Salim juxta torrentem", Salim by the brook; and which he places in the tribe of Issachar: and might be so called, either because it was near this Aenon, and may be the brook, or river intended, by which it was; or because it was not far from the place where the two rivers, Jabbok and Jordan, met; and so the Jewish maps place near Jordan, in the tribe of Manasseh, bordering on the tribe of Issachar, a Shalem, and by it Ain-yon. All rights reserved. And the Septuagint in ( Joshua 19:22 ) mention "Salim by the sea", as in the tribe of Issachar. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. And so he spoke about Him in general terms. and love one another as he gave us commandment; that is, as Christ taught and instructed his disciples, ( John 13:34 ) ( 15:17 ) . near to Salim; and where that was, is as difficult to know as the other, some take it to be Shalem, a city of Shechem, mentioned in ( Genesis 33:18 ) , but that is not the same name with this; and besides was in Samaria; and indeed is by some there thought not to be the proper name of any place. Notice how in this key verse in John’s Gospel there are five words that occur in 1 John 3:23: believe, name, Son, Jesus, and Christ. The Ethiopic version renders it, "they came to him", that is, to John, "and he baptized them"; as the Persic version adds, "there", in Aenon, near Salim, in the much water there: it may be understood of the people coming both to John and Christ, and of their being baptized by them; though it seems rather to be said of John; and so Nonnus paraphrases it. Article Images Copyright © 2020 Getty Images unless otherwise indicated. And this is his commandment Having mentioned the keeping of the commandments of God, the apostle proceeds to show what they are; that they are faith in Christ, and love to one another; which two are reduced to one, because they are inseparable; where the one is, the other is; faith works by love. What does John 3:23 mean? And John also was baptizing in AEnon near to Salim, because there were many waters there: and they came and were baptised. Salem Media Group. Translating the Greek word gar as “And the reason for this is because…” reminds us to consider the previous words. And this is his commandment Having mentioned the keeping of the commandments of God, the apostle proceeds to show what they are; that they are faith in Christ, and love to one another; which two are reduced to one, because they are inseparable; where the one is, the other is; faith works by love. That we should believe on the name of his Son Jesus Christ; Christ is the object of faith, and he is no, as he is Jesus, a Saviour; faith deals with him as such, and will have no other Saviour but he: and now to believe in him, is not merely to believe that he is the Son of God, the true Messiah, the Saviour of the world, that he is come in the flesh, has suffered, and died, and rose again from the dead, is ascended into heaven, and is set down at the right hand of God, makes intercession for his people, and will come again to judge the quick and dead; but it is to go forth in special and spiritual acts upon him, such as looking at him, coming to him, venturing on him, trusting in him for life and salvation, committing all into his hands, and expecting all from him. 1 John 3:23. Salem Media Group. Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. All rights reserved. Then there arose a question — Or a dispute; between some of John’s disciples and the Jews — Or rather, a certain Jew: for, “though the common editions read Jews, the greater number of MSS., among which are some of the most valuable, some ancient expositors also, and critics read, a Jew, in the singular; with which agrees both the Syriac versions. John 3:23. 1 John 3:23 "And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as he gave us commandment," (1 John 3:23). Copyright © 2020, Bible Study Tools. of
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Introduction For some time, John the Baptist had been preaching to the nation Israel, calling men to repentance in preparation for the coming of Messiah. There is a city of this name in the Septuagint version of ( Joshua 15:61 ) , and mention is made of Hazerenon in ( Numbers 34:9 ) ( Ezekiel 47:17 ) , but neither of them seem to be the same with this; but be it where, and what it will, it was. 24 Those who obey his commands live in him, and he in them. There is a popular and traditional religious teaching that promises salvation by faith alone; sometimes expressed as "faith only." John 3:23. Where Ænon and Salim were situated it is not easy to determine. And John also was baptizing in Aenon The Syriac and Persic versions call it "Ain", or "In you", the fountain of the dove; and the Arabic version reads it, the fountain of "Nun": and whether it was a town, or river, it seems to have its name from a fountain near it, or that itself was one, where was an abundance of water, as the text shows. Where Ænon and Salim were situated it is not easy to determine. John 3:23 Parallel Verses [⇓ See commentary ⇓] John 3:23, NIV: "Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized." And this is called a "commandment", and comes under the notion of one; not that it is properly a law, or belongs to the law; for faith in Christ Jesus is a fruit of electing grace, and a blessing of the covenant of grace; it is the free gift of God, and the operation of his Spirit, and is peculiar to the elect of God, and sheep of Christ; and so cannot belong to the law of works; but, as the Hebrew words, (hrwt) , and (hwum) , both signify any doctrine, and instruction in general; see ( Psalms 19:7 Psalms 19:8 ) ; so the word here used designs an evangelical doctrine, a divine instruction of our Lord Jesus Christ, in the Gospel, which declares that he that believes in Christ shall be saved; and so the word is used for a doctrine in this epistle, ( 1 John 2:7 ) ; and that of the next command or doctrine, which follows. 6 A man came, sent from God, whose name was John. We'll send you an email with steps on how to reset your password. 1 John 3:23(NASB) Verse Thoughts When asked what was the greatest commandment during Christ's earthly, pre-cross ministry one scribe gave the perfect, answer: Love … Please enter your email address associated with your Salem All-Pass account, then click Continue. There is a passage in the Talmud F16, which, whether it has any regard to this Aenon, and Salim, I leave to be considered: because there was much water there; or "many waters"; not little purling streams, and rivulets; but, as Nonnus renders it, abundance of water; or a multitude of it, as in the Arabic version; see ( Revelation 1:15 ) ( 14:2 ) ( 17:1 ) ( 19:6 ) ( Song of Solomon 8:7 ) and the Septuagint in ( Psalms 78:16 ) ( Psalms 107:23 ) , and what was sufficient to immerse the whole body in, as Calvin, Aretius, Piscator, and Grotius, on the place, observe; and which was agreeable not only to: the practice of the Jews, who used dipping in their baptisms, and purifications, as Musculus and Lightfoot assert; but to John's method and practice elsewhere: and they came, and were baptized. The position assigned them by Eusebius and Jerome, near the northern boundary of Samaria, does not agree well with John 3:22. (Preaching the Word - 1-3 John: Fellowship in God's Family) Love ( 25 )( agapao ) is in the present tense which calls for the habitual practice of selfless, sacrificial, God-like love. At that time, even John the Baptist did not know for certain who the Messiah was. Proud member
John probably had multiple meanings or associations in mind here, as he often does. The key to understanding the meaning of John 20:23 lies in the previous two verses: “Again Jesus said, ‘Peace be with you! We'll send you an email with steps on how to reset your password. Copyright © 2020, Bible Study Tools. Romans 3:23 is not an independent theological declaration, but an explanation of why “There is no distinction” (Rom 3:22). Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Article Images Copyright © 2020 Getty Images unless otherwise indicated. And John also was baptizing in AEnon near to Salim, because there were many waters there: and they came and were baptised. Please enter your email address associated with your Salem All-Pass account, then click Continue. When asked what was the greatest commandment during Christ's earthly, pre-cross ministry one scribe gave the perfect, answer: Love God with all your heart and he added.. love Your neighbour as yourself. The position assigned them by Eusebius and Jerome, near the northern boundary of Samaria, does not agree well with John 3:22.
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