1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The remaining verses, 12-16, focus on the appointment of the twelve apostles and are really more connected with what follows than with verses 1-11. The principle being: before doing God’s work we must spend time with God to know His work. Luke 6:1, ESV: "On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands." The best answer is that this “second Sabbath after the first” refers to some “technical expression of the Jewish calendar” (as cited by Geldenhuys, Luke, p. 201). There is a great deal of confusion surrounding the subject of the Sabbath. The Pharisees rejected Jesus because He claimed to be God (5:17-26), because He associated with sinners (5:27-39), and now, because He did not keep the Sabbath as they interpreted it (6:1-6). Luke 6:1-5 will be considered here, and 6:6-11 in the next section. Lu 6:1-5. One of them deals with plucking grain (Luke 6:1-5) and the other with healing (verses 6-11). There are two main problems with reading these Sabbath controversies in our contemporary context. It might, for example, mean the second Sabbath after the Passover had taken place. Luke 6:1 Translation & Meaning. Luke 6:1-11 Rev. This shows the English words related to the source biblical texts along with brief definitions. Of critical importance to understanding Luke 6:1-5 is the difficult phrase at the beginning of the passage, on the second Sabbath after the first. The masses rejected Jesus because He would bring blessings on the Gentiles (Luke 4:16-30). In Luke 6:1-5, Jesus and the disciples go against the grain of the Sabbath day regulations. As we study through the Gospel of Luke, we are in a section showing the ministry years of Christ. They pluck heads of grain in a field, rub them in their hands, and eat the kernels. [Luke 6] {6:1} Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands. {6:3}… Luke 6:1 Parallel Verses [⇓ See commentary ⇓] Luke 6:1, NIV: "One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels." Plucking Corn-ears on the Sabbath. 6:1. What does this verse really mean? Luke 6:1 Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain. Use this table to get a word-for-word translation of the original Greek Scripture. Lord of the Sabbath (Luke 6:1-11) In Luke 6:1-5, it is the Sabbath, and Jesus and his disciples are hungry. This may be the most difficult and most discussed textual problem in the Gospel of Luke. Not only was there confusion about the Sabbath in Jesus' day, as we will see in Luke 6, but there is also considerable confusion about the Sabbath in our own day. Some Pharisees complain that this constitutes threshing and is therefore working on the Sabbath. Toward His disciples: In Luke’s gospel, it is no accident that this great message of Jesus comes immediately after Jesus chose the twelve (Luke 6:12-16) and before He sent those disciples to preach throughout the towns of Galilee (Luke 9:1-6). (NASB95) NET Luke 6:1 Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them. AIM: To see the principles for godly living and the examples of the “how-to” of godly living. {6:2} Then certain Pharisees said to them, "Why are you doing what is not lawful on the Sabbaths?" Luke 6: 1-49 Questions As we study this chapter this week, note that Jesus begins this portion of His ministry in a night long vigil of prayer before he ministers to the 12 and then to the multitudes. (See on [1578]Mt 12:1-8 and Mr 2:23-28.) The reasons cannot be stated here, nor is the opinion itself quite free from difficulty. And Jesus set out to show that he had power and authority over all sorts of things that hold people back and trip people up. Bryn MacPhail Choosing a sermon title for today's text was not difficult.

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