Come every hill plaid and True heart that wears one; Come every steel blade and Strong hand that bears one. How blind is hatred. The notion that Luke "followed Mark" in this section is confounded by the fact that the teaching on the true Elijah (John the Baptist) who was to come is omitted, and by the much briefer account of this miracle. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. I begged your disciples to drive it out, but they could not.”, “You unbelieving and perverse generation,”, “how long shall I stay with you and put up with you? They said, "This man is not from God" (John 9:16). All rights reserved worldwide. For there were about five thousand men. For a line-by-line comment on this event see my Commentary on John, at John chapter 10, and in my Commentary on Mark, under Mark 6:7ff. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? Matthew's Gospel (Matthew 8:18-21) records the event of these first two prospects, the same being one of the few places that either of the other synoptics touches this section. The next day, when they came down from the mountain, a large crowd met him. It was said by some that John had risen from the dead: The last time we saw John the Baptist in Luke was back in Luke 7:18-23. Jesus said, "When they persecute you in this city, flee into the next"; if one village does not receive the word, the next will. Proud member The expression "third day" as frequently used in the Gospels should therefore be viewed as a qualifier of the "three days and three nights" of Matthew 12:40. Luke alone recorded the detail that prayer was the purpose in our Lord's withdrawal to this unfrequented place. And as they went on their way, a certain man said unto him, I will follow thee whithersoever thou goest. But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. [2] E. Bickersteth, The Pulpit Commentary (Grand Rapids, Michigan: Wm. Oneself may be kept and preserved only through giving oneself unreservedly to Jesus. They said that Jesus claimed he would destroy the temple of God and build it in three days (Matthew 26:61).SIZE>. And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. All rights reserved. Thus, Christ revealed himself as the bread of life to both Jews and Gentiles. While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. Had such a thing as this been invented later and erroneously incorporated into the sacred narrative, there is no way that such a glaring error of Peter would have been imagined. Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead; and by some that Elijah had appeared; and by others, that one of the prophets was risen again. And he took them, and withdrew apart to a city called Bethsaida. Generations may rise and reject the Lord; unbelievers may wax bold and arrogant; and even the Lord's disciples may, through their own neglect of spiritual things, find themselves powerless to cope with life's problems; nevertheless Christ and his holy faith are always successful. Christ's reason for the charge of secrecy was twofold: (1) the apostles themselves could not at that time have understood the full implications of his Messiahship, and (2) a premature announcement of it could upset the divine timetable for Jesus' death. If he is not "with us," away with him! In keeping with Luke's style of relating TWO of many typical acts of Jesus, rather than merely one, it would not be exceptional if he did the same thing here.

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